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Jesus replied, "Very truly I tell you, no one can see the kingdom of God unless they are born again." "How can someone be born when they are old? "Surely they cannot enter a second time into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit." The King James Version uses the phrase born again three times, two of them in chapter 3 of the Gospel of John when Jesus is speaking to Nicodemus.The double entendre is an effective plot device to further the conversation between Jesus and Nicodemus.The Pharisee chooses the literal over the figurative meaning and assumes that that meaning exhausts the significance of ἄνωθεν, anōthen.When a young person decides to get married, the following steps often take place: This type of focused courtship helps ensure the strength of the marriage by drawing upon family elders' wisdom and guidance in this important life decision.Family involvement in the choice of a marriage partner helps assure that the choice is based not on romantic notions, but rather on a careful, objective evaluation of the compatibility of the couple.
In the chapter, Nicodemus is puzzled and asks Jesus what he means by saying that "Ye must be born again".He questions: "How can a man re-enter his mother's womb? Ehrman says that this confusion is because in Greek (the language of the gospel) the word again is ambiguous.It might mean again or a second time or from above, which would explain Nicodemus' confusion.The Apostle Peter further reinforced this understanding in The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham.It is [the Apostle Paul's] teaching in one instance that all who are Christ's by faith are Abraham's seed, and heirs according to promise.